There’s always something to howl about.

Cleaned by Capitalism: Our professed love of nature is an artifact of our enormous prosperity

The other week Don Boudreaux at Cafe Hayek posted a wonderful article discussing the advent of the rule of law as a precursor to poetic rhapsodizing about the love of the natural world. The post featured a quote from Macaulay’s History of England:

Indeed, law and police, trade and industry, have done far more than people of romantic dispositions will readily admit, to develop in our minds a sense of the wilder beauties of nature. A traveller must be freed from all apprehension of being murdered or starved before he can be charmed by the bold outlines and rich tints of the hills. He is not likely to be thrown into ecstasies by the abruptness of a precipice from which he is in imminent danger of falling two thousand feet perpendicular; by the boiling waves of a torrent which suddenly whirls away his baggage and forces him to run for his life; by the gloomy grandeur of a pass where he finds a corpse which marauders have just stripped and mangled; or by the screams of those eagles whose next meal may probably be on his own eyes. . . .

It was not till roads had been cut out of the rocks, till bridges had been flung over the courses of the rivulets, till inns had succeeded to dens of robbers . . . that strangers could be enchanted by the blue dimples of lakes and by the rainbows which overhung the waterfalls, and could derive a solemn pleasure even from the clouds and tempests which lowered on the mountain tops.

Today is Earth Day, and Boudreaux is back with another trenchant post, this one discussing the revolting squalor that typifies pre-capitalist communities.

Don Boudreaux is the Chairman of the Economics Department at George Mason University — a hot zone of free-market economic research. In today’s post, he cites an article he had originally written for The Freeman, the magazine of The Foundation for Economic Education.

Boudreaux has given BloodhoundBlog permission to print his article in its entirely. The Greek root of the word economics literally means household management, and it’s not a coincidence that the real estate industry is so important to the economic well-being of the polity. It think this essay conveys important ideas for everyone, but it seems to me to be of particular moment to real estate professionals.

Cleaned by Capitalism

Thoughts on Freedom by Donald Boudreaux

I recently spoke in Toronto to students at a public-policy seminar sponsored by the Fraser Institute. The seminar opened with Fraser’s Laura Jones reviewing the many sound reasons why environmental alarmism is inappropriate. Ms. Jones offered superb analysis and boatloads of relevant facts. Her case that the environment is not teetering on the edge of disaster was unassailable — or so I thought.

During both the question-and-answer period and the group discussions that followed, the students vigorously assailed Ms. Jones’s case against command-and-control environmental regulation. These assaults all sprang either from mistaken notions about environmental facts or from a lack of historical perspective. 

As I listened to student after student lament the horrible filthiness of modern industrial society, my mind turned — as it often does — to the late Julian Simon. I remembered a point he made in the introduction to his encyclopedic 1995 book, The State of Humanity: almost all of the pollutants that have been most dangerous to humanity throughout history are today either totally eliminated or dramatically reduced. Here are Simon’s wise words:

When considering the state of the environment, we should think first of the terrible pollutants that were banished in the past century or so — the typhoid that polluted such rivers as the Hudson, smallpox that humanity finally pursued to the ends of the earth and just about eradicated, the dysentery that distressed and killed people all over the world.

Indeed so.

The fact that people today wring their hands with concern over the likes of global warming and species loss is itself a marvelous testament to the cleanliness of industrial society. People dying of smallpox or dysentery have far more pressing worries than what’s happening to the trend in the earth’s temperature. Truly, we today are lucky to be able to worry about the things that we worry about.

Our Polluted Past

I decided to work that last line into my own talk later in the day. I knew that declaring that our modern world is vastly cleaner than was the pre-industrial world would be met with astonishment, or even hostility, by the students. Such a claim contradicts all that they are taught. So I quickly assembled irrefutable facts to back my claim. Here’s my partial list of the myriad, mundane ways that modern society is unquestionably cleaner than pre-industrial society.

As Simon pointed out, smallpox, dysentery, and malaria — once common threats to humankind — are today totally conquered in the industrial world. (Smallpox is no longer a threat even in the poorest parts of the world.) Antibiotics regularly protect us from many infections that routinely killed our ancestors.

Before refrigeration, people ran enormous risks of ingesting deadly bacteria whenever they ate meat or dairy products. Refrigeration has dramatically reduced the bacteria pollution that constantly haunted our pre-twentieth-century forebears.

We wear clean clothes; our ancestors wore foul clothes. Pre-industrial humans had no washers, dryers, or sanitary laundry detergent. Clothes were worn day after day without being washed. And when they were washed, the detergent was often made of urine.

Our bodies today are much cleaner. Sanitary soap is dirt cheap (so to speak), as is clean water from household taps. The result is that, unlike our ancestors, we moderns bathe frequently. Not only was soap a luxury until just a few generations ago, but because nearly all of our pre-industrial ancestors could afford nothing larger than minuscule cottages, there were no bathrooms (and certainly no running water). Baths, when taken, were taken in nearby streams, rivers, or ponds — often the same bodies of water used by the farm animals. Forget about shampoo, clean towels, toothpaste, mouthwash, and toilet tissue.

The interiors of our homes are immaculate compared to the squalid interiors of almost all pre-industrial dwellings. These dwellings’ floors were typically just dirt — which made the farm animals feel right at home when they wintered in the house with humans. Of course, there was no indoor plumbing. Nor were there household disinfectants, save sunlight. Unfortunately, because pre-industrial window panes were too expensive for ordinary families — and because screens are an invention of the industrial age — sunlight and fresh air could be let into these cottages only by letting in insects too. Also, bizarre as it sounds to us today, the roofs of these dwellings were polluted with all manner of filthy or dangerous things. Here’s the description by historians Frances and Joseph Gies, in Life in a Medieval Village, of the roofs of pre-industrial cottages:

Roofs were thatched, as from ancient times, with straw, broom or heather, or in marsh country reeds or rushes. . . . Thatched roofs had formidable drawbacks; they rotted from alternations of wet and dry, and harbored a menagerie of mice, rats, hornets, wasps, spiders, and birds; and above all they caught fire. Yet even in London they prevailed.

One consequence is described by French historian Fernand Braudel: Fleas, lice and bugs conquered London as well as Paris, rich interiors as well as poor. (See Braudel’s The Structures of Everyday Life.)

Our streets are clean. Here, again, is Braudel, commenting on Parisian streets in the late-eighteenth century: And chamber pots, as always, continued to be emptied out of windows; the streets were sewers. Modern sewage disposal has disposed of this disgusting pollution. And that very symbol of twentieth-century capitalism — the automobile — has further cleaned our streets by ridding us of the constant presence of horse dung and of the swarms of flies it attracted.

Consider, finally, a very recent victorious battle against pollution: toilets and urinals that automatically flush. Until a few years ago, every public toilet and urinal had to be flushed manually. Not so today. As automatic flushers replace manual flushers, we no longer must pollute our hands by touching filthy flush knobs.  

These are just some examples of the countless ways that our ordinary lives are less polluted than were the ordinary lives of our ancestors. The danger is that people — like the students I met in Toronto — wrongly believe that the world is dirtier and less healthy today than in the past. And they blame capitalism. While some environmental problems still exist, they aren’t dire and they are nowhere near as great as were the problems with filth that regularly harassed our grandparents and great-grandparents.

It is tragic that demagoguery fueled by misinformation leads people today to blame the free market for all real and imaginary environmental problems. In fact, the free market is the greatest cleanser and disinfectant of the environment — the most successful pollution fighter that the world has ever known.

There is a corrollary argument to the one that Boudreaux makes here: That the organized environmentalist movement not only does not result in a cleaner environment, that this is not even its primary objective. I personally have no trouble crediting such an argument. My take is that the organized political movements of the left are all devoted primarily to growing the power of the state over the individual, with their superficial differences being more a matter of marketing than anything else.

I wrote about that much about a year-and-a-half ago, in a BloodhoundBlog post about compact fluorescent light bulbs:

I have zero faith in the good intentions of capital-E Environmentalism as a movement. I see it as a further expression of the global totalitarian movement. The original Marxist argument — the vicious exploitation of the incredibly rotund poor people — is so obviously absurd, Environmentalism was cooked up as an unanswerable substitute.

If there were such a thing as a true environmentalist movement, its very first target would be government interference in real estate — starting with the collectively-owned roads that yield up thousands of acres of pristine land to taxpayer-subsidized development every month. The fact that capital-E Environmentalism does nothing to combat the massive environmental destruction caused by government argues to me that its actual objective is — surprise! — more government, not “saving the earth.”

Even so, the pending disaster that is the alternative fuels movement could have come straight out of Atlas Shrugged — a potential famine caused by environmentalist dictates. If you’re interested in learning more about this point of view, Iain Murray has a brand new book — The Really Inconvenient Truths: Seven Environmental Catastrophes Liberals Don’t Want You to Know About — Because They Helped Cause Them — on this uglier side of the organized environmentalist movement.

And it’s important to make that distinction. If you have clean water despite pandemic government mismanagement of the water supply — if your water is delivered or you have a filter on your faucet or fridge — that’s capitalism answering a market need. If you’re using compact fluorescent bulbs, that means you’re smart and frugal — and therefore a juicy target for future tax increases. But when you hear people arguing for fines or jail terms, it is not at all unreasonable to wonder if what they really want is the power to fine or jail people, with the putative vitally-important-objective being so much window dressing.

Environmentalists are never short of demons to haunt your dreams. But there is a fundamental difference between a nightmarish threat and a cop with a gun. It were well for you to investigate those sorts of differences from this side of the jail cell door. Here’s a useful question to begin that investigation: If the organized environmentalist movement could achieve its most-fervently idealized state of civilization, how closely might it resemble the pre-capitalist communities Professor Boudreaux describes above?

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