From: Man Alive! A survival manual for the human mind.

The general form of the specious appeal – this seems to have certain traits in common with that, therefore this is that – is a comically obvious error when you state it plainly. The people who make these sorts of arguments can’t state anything plainly, of course, so you need to train your mind to unpack their claims. If there are significant differences in kind between the “this” and the “that” – regardless of their seemingly “uncanny” similarities – the argument is most probably deploying the Specious Analogy Fallacy.
As a sort of pocket-reference to the kinds of bogus arguments made about your mind – claims you will see everywhere if you look for them – take note of these three general categories:
1. “We now know we know nothing!” Either your mind is inherently unreliable or the world outside your mind is fundamentally incomprehensible.
2. “Your good behavior is not to your credit, but at least your bad behavior is not your fault!” The actions you think of as being morally good or evil are either causally unavoidable or are caused by something other than your free will – hormones, brain chemistry, genes, brain defects, drugs, diseases, your upbringing, your environment, your wealth or poverty, memes, etc.
3. “Dancing bears are just like us!” Either animals such as apes or dolphins (or even “artificially intelligent” computer programs) are just as smart as you, or you are just as flailingly ignorant as an animal.
Note that all three of these categories are self-consuming: To uphold them, necessarily, is to deny them. If we know we know nothing, then we must know at least that one something – begging the question of how we can know even that little bit of nonsense. If the human will is not free, I cannot will myself to persuade you of this claim – nor even simply to make it – and you cannot will yourself either to accept or reject it. And if your mind works “just like” an animal’s brain, then you Read more