Not completely off topic, but well above the normal fray. I wrote this ten or twelve years ago:
What I want to discuss is Socrates’ question about whether it is better to inflict an injury or to have an injury inflicted upon you. It’s a favorite of sophists and sophomores, I know, but I think it strikes at the very core of justice. The justice I seek and seek to defend is not “out there”, apart from myself. Justice (or injustice) is not what others do to me, it’s what I do to myself and to others. Where I find myself availing myself of the fallacies tu quoque or two wrongs make a right, I am rationalizing injustice, and the worst havoc I am wreaking is upon my own ego.
The Nazarene’s answer to Socrates was this: It is better to have an injury inflicted upon you, because redemption is still possible to one who has not inflicted injury upon another. I don’t believe in an afterlife and I don’t believe redemption hinges upon any one event. But I do believe that a “justice” that is itself unjust is vain at best and evil at worst.
We can make a joke by saying, “Political philosophy is the means by which ethical systems betray themselves.” There are actually a host of reasons for this, and all of them are amusing to me. For one, a political system has a meta-goal apart from the ethical system in which it is rooted: It must function in the real world.
Moreover, the political system itself has a meta-ethical or even extra-ethical goal in that its proponents will tend to imbue it with what they view are essential survival characteristics even if these betray the ethical system in which the political philosophy is putatively based. Any form of argument that the polity can or should or must do what it would be immoral or criminal for any individual to do is a form of this error. The counter is, but if we don’t inflict this injury, the polity won’t survive. And the counter to that is that a dispute resolution Read more






